Sārnātha The Cradle Of Buddhism

24/10/20204:03 CH(Xem: 2545)
Sārnātha The Cradle Of Buddhism

Bảo Anh Lạc Bookshelf 35
From an Archeological Perspective (Fifth Printing)
Venerable Bhikkhunī Giới Hương
Hồng Đức Publishing House, 2020

 Bia Sarnath - Ven. TN Gioi Huong (1)


Words for the Fifth Edition
Introduction by the Most Venerable Thích Mãn Giác
Chapter 1.Sārnātha in Buddhist Scriptures
Chapter 2.Sārnātha in History
Chapter 3.Sārnātha in the Middle Ages
Chapter 4.The Archeological Excavation in Sārnātha
Chapter 5.The Carving Stone
Chapter 6.Sārnātha, a Holy Place in the Present Day
Chapter 7.The Archeological Museum
Chapter 8.Mūlagandhakutī Vihāra
Chapter 9.Visiting Sārnātha Today
Chapter 10.The City of Banāres
Appendix: Ganga, the Indian River of Life
Bảo Anh Lạc Bookshelf Index


Words for the Fifth Edition

This is a revised and enlarged edition of Sārnātha - The Cradle of Buddhism in an Archeological View, which was first launched fifteen years ago, in 2005, by the publisher Delhi-7: Eastern Book Linkers. The second, third, and fourth editions were printed in 2008, 2010, and 2016, respectively, by Phương Đông Publishing, Sàigòn, Việt Nam.

This current edition (2020) will be printed at Hồng Đức Publishing, HCM City, Việt Nam. In presenting this fifth edition, I have preserved the original version as the first edition. However, for the sake of clarity, some well-illustrated photos of the Sārnātha archeological site and environs have been added; a number of clarifying changes have been made; errors have been corrected for better use and service; and a summary and discussion questions have been provided at the end of each chapter. While translating the work into English, we recognized that some footnotes are not given with all details, but they will be sufficient for the reader.

I would like to gratefully acknowledge with special thanks Bhikkhuni Viên Quang, Bhikkhuni Viên Ngộ, and Mark Woodworth (editors who worked as my English assistants during the translating, copyediting, proofreading, design, and publication processes). 5

We rejoice in introducing readers near and far to the Dharma. We invite corrections and comments from our readers, to be incorporated into future printings. We look forward to hearing from you.

Library of University of California, Riverside May 21, 2020 Dr. Bhikkhunī Thích Nữ Giới Hương


by the Most Venerable Thích Mãn Giác


During the sixth century, China had Confucius and Lao-tzu, Iran had Zoroaster, Greece had Socrates and Plato, and India had Mahavira and Shakyamuni Buddha. That period was clearly a golden age for Asia, perhaps even the world.

The Shakyamuni Buddha was born to this world at Lumbini, attained Enlightenment at Bodhgaya, turned the Dhamma Wheel at Sārnātha, and entered Nibbāna at Kushinagar. In the first discourse, the Buddha proclaimed the Four Noble Truths, or the Four Arya (Satyas cattāri ariyasaccāni), to be: suffering (Dukkha), the cause of suffering (Samudāya), the cessation of suffering (Nirodha), and the ways leading to the cessation of suffering (Magga), which together make up the Eightfold Paths: right view, right thought, right speech, right action, right livelihood, right effort, right concentration, and right mindfulness. This basic doctrine that the Buddha experienced and proclaimed liberated living beings from suffering and led them to conduct a peaceful and happy life. The Buddha traveled to many places to show living beings how they could realize their own suffering and find a path leading to ending that suffering. Therefore, it can be said that Sārnātha, also called Deer Park, is the cradle of Buddhism, and from this place the Buddhist Sangha, or monastic community, was established. After Buddha’s Nibbana, his disciples preached Buddhism throughout India and all over the world, setting up many temples, stupas, and signed stones everywhere. Buddhism is like the spiritual torch that perfectly meets the needs of humans. However, everything constantly changes day by day, and so does Buddhism. Due to circumstances of history, politics, and the fanaticism of other religions, at the joint destiny, Sārnātha collapsed and was burned down many times; however, luckily it was also restored many times. Today, it is safely protected by the government of India and maintained by countless archeologists, historians, scientists, and defenders of other religions throughout the land. People from abroad also go there to help continue excavating the temple to reveal the golden age of Sārnātha to human beings in India and all over the world.

Bhikkhunī Thích Nữ Giới Hương, having spent ten years cultivating and studying (1995-2005) in Delhi, India, visited numerous Buddhist holy places to prostrate herself, research, chronicle, and introduce the book that she titled Sārnātha - The Cradle of Buddhism from an Archeological Perspective. This book details the development of Buddhism, as well as covers the history, biology, politics, archeology, and sculpture of Sārnātha in both ancient and modern times, drawing from the material resources of Pali scriptures, books on Buddhism, archeological sites, historical archives, travel experiences, and so on. This book also features several maps and many beautiful pictures, taken by the author in and around Sārnātha. I believe that this book greatly facilitates understanding the history of Buddhism in India.

I feel honored and sincerely grateful to have written this introduction for Buddhists and scholars from both near and far.

Spring, March 27, 2006 The Most Venerable Thích Mãn Giác The Abbot of the Vietnam Temple at Los Angeles, California, USA


Sarnath - The Cradle of Buddhism - Thich Nu Gioi Huong


Gủi hàng từ MỸ về VIỆT NAM
Gủi hàng từ MỸ về VIỆT NAM
Tạo bài viết
14/10/2014(Xem: 6730)
Sư Thích Minh Tuệ, người thực hiện cuộc đi bộ khất thực khắp Việt Nam, đã trở thành một hiện tượng thu hút sự chú ý của đông đảo dư luận. Giờ đây, dù ông buộc phải dừng bước giữa chừng nhưng những ảnh hưởng của ông vẫn còn lan tỏa. Mới đây, Thượng tọa Thích Minh Đạo, trụ trì Tu viện Minh Đạo ở thị xã Phú Mỹ, tỉnh Bà Rịa-Vũng Tàu, bị giáo hội Phật giáo ở địa phương yêu cầu làm kiểm điểm sau khi "tán thán" sư Thích Minh Tuệ.
Điều quan trọng nhất: Tu sĩ Minh Tuệ đã làm xong nhiệm vụ, đem 6 năm khổ tu dồn lại mấy tuần, đem chính thân mạng của mình để minh họa lại hình ảnh và đạo hạnh của một nhà tu theo Phật:… là như thế đó. Phật tử và quần chúng cả nước và khắp năm châu ít nhất cũng có một khái niệm về hình ảnh và phẩm chất tối thắng của một người tu theo Phật giáo chân chính căn bản là như thế nào. Tuyệt nhiên không phải là những màn múa may thời mạt pháp với nhữg Tăng (ông), Ni (bà) đang lợi dụng một đạo Phật thậm thâm vi diệu thành hí trường gây quỹ hay môi trường kinh doanh trục lợi trên sự nhẹ dạ vô tâm của quần chúng Phật tử đang phủ phục cúng dường!